Tips for stone care

What stone brings misfortune to thieves and murderers?

Many old historical works begin their story either with the Flood or with the Creation of the World, and for greater persuasiveness they include legendary events at the beginning, which are even dated in time. Authors often name not only the “founders” of cities, states and dynasties, but also the “ancestors” of peoples and groups of peoples. In such works one can read, for example, that the mythical king Romulus “founded” the city of Rome – Roma; that the “ancestor” of the Pannonians is Pan, the Czechs – Czech, etc. The names of peoples were also associated with toponyms – r. Morava and Moravians, Volga and Bulgarians, “Muscovites” and the Moscow River. Since the idea of ​​the Flood and the “ark” (ship) of Noah is almost universal for European peoples in the era of Christianity, the chronicles of that time attribute their origin to the sons of Noah – Shem, Ham and Japheth, and from the grandchildren of Noah. Noah’s Ark (ship) also suggests a common place from which all peoples come, and as a result gives rise to the idea of ​​their migration – they all somehow moved from the same place (from Ararat) and after a long migration (or series of migrations) ended up in the place where they were at the time the chronicle was created. In accordance with this universal scheme, many historical works of the 1th-2th centuries tell legends about how and where the Slavs came from to their present-day lands. These legends contain not only the names of “tribes” and peoples, but also toponyms; their comparison with each other and with toponyms on old maps makes it possible to draw certain conclusions and put forward interesting hypotheses. The results of the research conducted in this direction, presented below, cover: 3) a review of information from several “key” works; 4) selection of several “iconic” names and toponyms; XNUMX) illustrations of the location of the corresponding toponyms on geographical maps of the XNUMXth-XNUMXth centuries. and discussion of their spelling variations, and XNUMX) comparisons, analysis and conclusions. We especially note that our goal is to identify connections between individual stories and options and to identify possible influences and borrowings, and not at all to find out which version is the most correct or which details in it are closer to reality. Download Free PDF View PDF In folklore and ethnographic literature of the 6th–353st centuries. f_k-suetsa sherag dzeyannyaў, yakіya vykonvayutstsa kala sacred stones. The important ethnographic aspects are described in the works of E. A. Lyakov, V. F. Vinakurava, L. U. Duchyts, E. M. Zaikouska and others. Following the ethnographic records, the sacred boulders showed the appearance of pennies, fabrics, berries, tsukerak and inshaga, before the stones the magli was small, and the water from the pit was “sweet” gayuchay, asabliva for vachey. Several previously unidentified scribbled notes of the author with descriptions of similar mischief are presented in the data books. Asobna varta adnachyts pratsu E. Usachovaite, built on the basis of the Baltskaga material, pra abrad libatsyi – ahvyaravanna ў look ўzlіvannya [360: XNUMX–XNUMX]. The stories written on stones, which are depicted in Kazakh texts and folk legends, were most important to be seen in the text of these logical legends and prakhodjannaya sledka. Unfortunately, the Belarusian folklore texts from the obscenities over the stones were not analyzed. Matai dadzenai pratsy z’yaўlyaetstsa ўvodny runa- glya glyad some matyvaў getai groups. Download Free PDF View PDF Medical anthropology and bioethics The essay talks about the use of precious and semi-precious stones in Indian culture and everyday life as unique instruments of health in the broad sense of the word, and, above all, as intermediaries or methods of “treatment”, “correction” or “correction” of human destiny. The concept of “stone” is analyzed, which in the Sanskrit cultural dictionary is represented by the differing concepts of patthar (wild stone) and ratna (precious stone); from the latter, in turn, special jewels, mani, are distinguished, associated with the worlds of gods and demonic creatures. Based on materials from astrological treatises, the practice of joint work of astrologers and jewelers, and widespread opinions and skills in Indian society related to wearing precious stones, the author comes to the conclusion that there is a close relationship between ideas about man, other living beings, the objective world, the landscape of the earth, the starry map. Thus, in this model of the world, the very phenomenon of fate and/or life path is pre. Download Free PDF View PDF The article presents folklore and ethnographic data of the 2016th–19st centuries associated with the revered stone (the saddle of the hero / Elijah the Prophet) in the village. Arkhangelsk Komi-Permyak district, which reflect the various stages of the existence of the local cult. Contemporary narratives by local residents, recorded in 20, contain both traditional and new motifs related to the origin of the boulder and/or explaining its medicinal properties, as well as showing its inclusion in an assemblage of lesser-known conspicuous stones. One of the most common motifs is the movement of the boulder: the movement of the stone becomes one of the implicit proofs of its miraculous nature. The article is based on folklore and ethnographic data of the 2016th – XNUMXth centuries, connected with the revered stone (saddle of bogatyr / Elijah the Prophet) in the village of Arkhangelskoye, Komi-Permyak Okrug, which reflect various stages of functioning of a local cult. Contemporary folklore narratives recorded in XNUMX contain both traditional and new motives associated with the origin of the boulder and/or explaining its medicinal properties as well as showing its inclusion in a complex of lesser-known noticeable stones. But one of the most frequent is a motive of the boulder’s movement. The movement of the stone is considered one of the implicit proofs of its supernatural qualities. Download Free PDF View PDF UI “St. Kliment Ohridski“, Sofia Tazi book originated from the seminar “Media and Mitov”, organized by the Faculty of Journalism and Mass Communication at Sofia University between 1996 and 1998. The seminar is not zamislen cato academic reaction will meet the lack of critical reflection in the hierarchy of medianata publicity, honestly reaching to the implicitly imposed thesis, why reflection in general is “vain work”, that mediators will critically “tell” themselves and in the same process on their own functioning. The seminar can be used as an alternative for self-sufficiency, and has turned into a professional standard for the leadership of the Bulgarian media. From the bottom of the eye, the unfavorable topic could have been formulated like this: how can we and show you how to meditate on ezik, who don’t say meditate? Download Free PDF View PDF In: The Living Stone: From Nature to Culture. – Moscow: MSU, 2015, pp. 179-193. This paper discusses the role of the mythology of a stone in the Japanese culture from its archaic roots in myths and folklore to classical poetry and artistic imagery. Download Free PDF View PDF Mizin V.G. New studies of stone labyrinths and associated folk traditions in the Leningrad region // Bulletin of the Institute of the History of Material Culture of the Russian Academy of Sciences: (protective archaeology). No. 14; IHMC RAS. St. Petersburg, 2023. pp. 77–80. In 2007–2021 The author carried out work to collect and evaluate historical information about stone labyrinths in the Leningrad region, as well as to verify, with recording, their current state. During the field work, seven known locations of stone labyrinths were examined, in which 13 labyrinths were mentioned, of which three labyrinths remained unfound and were probably lost (Uzorny and Dolgiy Kamen islands). As of 2021, 10 stone labyrinths of varying degrees of preservation have been recorded. Download Free PDF View PDF According to our research in Mongolia and Tuva, in the ancient cultures of Eurasia deer stones have been used in different contexts, but always played the role of cenotaphs ie monuments instead of a real burial Download Free PDF View PDF Legends about the adoption of Islam among the population of Gabala Magal The article examines the legends of the population of the Gabala Magal, dedicated to the Islamization of the region. They revealed elements of Dagestan historical chronicles. However, the mentioned legends are a product of folk art of the population of the Gabala Magal, since they reflect local realities and have important features that distinguish them from Dagestan historical chronicles. It was revealed that these legends could have appeared no earlier than the 10th century, but were finally formed in the period between the 16th and mid-18th centuries. The concept of “guyavur”, which is used in relation to the local pre-Muslim population, was analyzed. We have established that these legends do not reflect the events of the period of the Arab conquest, but much later ones. Download Free PDF View PDF Museum Bulletin. Regional Historical Museum Kyustendil, 23 In ancient legends, stones were often created by Satan or his minions. The best example is the legend of the “snake stone”. Many folklore stories suggest that precious stones were once taken from the heads of snakes and dragons. This gave rise to the belief that the diamond was poisonous and was once found in the mouth of a snake. These are the beliefs of the Hindus, Arabs, and Hellenes. Or that all precious stones were formed from snake saliva. This superstition is widespread in primitive cultures from the Far East to England. All these legends express the closest possible proximity between the “enemy” and the “defender,” that is, between the monster standing guard and the treasure he protects. Together they form a unity of opposites, an amalgam or alloy. Value Diamond. This stone has a hard time getting used to its owner. It will not bring success to people with weak will. Strengthens natural inclinations. The stone brings untold troubles to thieves and murderers. Diamonds with impurities and inclusions, according to the ideas of the ancients, led astray, even to the point of lameness and averting the eyes. Hindus recommended wearing diamonds in gold on the ring finger of the right hand. For my part, I do not advise anyone to get involved with a diamond except Leo, Sagittarius and Aries with a very strong and kind Sun. Emerald. A stone of honest people with pure intentions. Emerald can be recommended to absolutely everyone, because it is a fundamentally anti-demonic talisman that stimulates all the best in a person. However, there are also disadvantages: “a woman who wears it on her arm will have few sons and daughters” – this is what they believed in the East. It is believed that it brings happiness only to a pure but illiterate person. But it won’t give educated people much joy. This stone cannot tolerate insincerity. It brings not only misfortune to liars, but also illness. Ruby. It is a stone of brilliance and vanity. He bestows power, the opportunity to become famous. But at the same time, it takes a lot of strength and nervous energy from a person. People who are easily excitable and cruel should not wear ruby, because it enhances these qualities. For expansive, irritable, unrestrained people, ruby ​​is simply dangerous! It is not recommended to wear a ruby ​​for people suffering from hypertension, obesity and congestion – it can cause a stroke. It can provoke the owner to act rashly. On the hand of an unkind person, it turns into an evil demon, often with fatal influence. Sapphire. It is contraindicated for irresponsible and selfish people, because it can deprive them of everything they love. I would not recommend wearing blue sapphire to young and cheerful people. It deprives life of a festive mood and strong feelings. It is better to buy white (colorless). Citrine. This “polar” stone helps swindlers, thieves and swindlers as well as honest people. Its influence extends to all gambling, spurring excitement. Amethyst. “Beware of it, women, betrothed or married,” a Sumerian priest said about amethyst thirty centuries ago. It was believed that this stone opens the heart to new love. Cornelian – like agate, it works with low-frequency energies, somewhat “grounds” feelings, attracts love, transforms its violent passion, excites the sexual center, freeing it from the secret corners of the subconscious. Be careful with carnelian and dark carnelian, it can create difficult situations for you. Carnelian It is believed that it attracts the passion of others and ignites the owner’s feelings. Carnelian is a stone used in Tantra. Кakhalong – a stone of carnal love, it attracts the hearts of men and women. Aventurine or sun stone. It must be said that it is very difficult to work with aventurine, because this stone is changeable and capricious. Therefore, wearing it should not be permanent; it should be removed from time to time. It is believed that it cannot be worn more than one lunar phase in a row, otherwise it changes its energy. It is recommended to wear it during one of the phases of the debilitated Moon (i.e., in the third or fourth quarter). For people who have a strong Neptune and Earth or Water signs, it greatly lifts their mood if it is not worn constantly. This is the stone of Don Juan, and not of a cheater, as many people think. And great carelessness in handling it can lead to material losses and waste of energy and effort. Amazonite gives rise to unfounded impulses of youth in old people. Labrador. Increases the tendency towards mysticism and visions. It can only be worn by mature people, and even then with caution, as it encourages unpredictable, eccentric actions. From the group of agates, I can only say bad things about black agate – it is a male talisman, but it causes sadness. In general, agates are very good stones, but unlike crystals, they work on low frequency vibrations. Onyx. Those who have a favorable position of Saturn in their horoscope can wear onyx as a talisman. Pay attention to the shape of the middle finger of your hand: the nail phalanx should not be widened; it is best if the tubercle of Saturn is clean and smooth, without marks. In ancient times in the East, onyx was considered a very unlucky stone. The Arabs called it “jazz,” which translated means bringing sadness or sorrow. In China, out of fear of a “bad omen,” people tried not to approach the mines where onyx was mined unless absolutely necessary. Although I cannot reasonably explain what caused this attitude. Aquamarine and euclase – are difficult to distinguish and are largely related in their properties – they are contraindicated for people who are deceiving; all lies will be revealed. Maybe this explains their ability to hurt the happiness of married life. It is recommended to wear only during daylight hours. Alexandrite. “A treacherous Siberian,” N.S. Leskov wrote about him. “He was still green as hope, but by evening he was covered in blood.” There is a green morning and a bloody evening. ” This is a stone of strong people who are not afraid of risks and difficult trials. It is contraindicated for the weak and cowardly, as it attracts difficulties and trials to its owner, forcing him to go through fire, water and copper pipes. The special property of this stone – it makes its owner peaceful and accommodating, since alexandrite is anticholeric in nature. Pomegranates. Their main magical property is to give birth to strong passionate desires. This often turns against their owner. They say that on the hand of a person obsessed with passion, they begin to shine greatly, as they fill him with blood. Stolen grenades especially bring a lot of misfortune. Demantoid(olivine). Brings a lot of misfortune to those born in the constellation Pisces and is very good for those born in Leo and Sagittarius. Schorl. Black tourmaline sticks have super energy, and are always ready to share it. But do not be overzealous, because red and black tourmaline pushes men to sexual exploits and adventures, the results of which can be disastrous and difficult. white turquoise – has enormous energy potential. It can only be worn by people who are not afraid of risk, brave and impulsive people who strive to accomplish feats! Blue turquoise imposes serious obligations on the owner – to be honest, truthful, merciful, and ready for noble deeds. The only thing in which turquoise gives the owner “relaxation” is in the horse trade, which is why the gypsies love it so much. Experts do not recommend wearing green turquoise, This is a dying stone, an energy vampire. In the east, turquoise symbolizes whim, and a change in color threatens adultery. And a general warning: turquoise is contraindicated for Virgo. Jet stone of night and night secrets. Mages used it when contacting the souls of the dead. Brings nightmares and obsessions to dreams. Hematite (Bloodstone) It owes its bad reputation to its color, which hints at sacrifice, and its widespread use in magic. Hardly any medieval magician dared to summon planetary spirits without having a ring with bloodstone on his finger. A soft variety of bloodstone was also used to mark a circle on the floor and cabalistic signs that protected them from any astral attacks and were used by them in some magical rituals. However, for those who do not practice magic, it does not threaten anyone, although it does not bring much happiness. In ordinary life, hematite gives its owner too much energy, which is very difficult for an ordinary person to cope with. It is best to wear it on the index finger in silver; for magical work – a copper frame. Jadeite yellow is a stone of unrequited, unrequited, joyless love. Therefore, it is better for lovers not to wear it, so as not to lose their lover or beloved. Coil – the name itself indicates deceit. It is sometimes used by insidious people to deceive and seduce other people. Stone of Tempters (“tempter serpent.” According to legend: the serpentine was spat out by Adam when he choked on an apple – a piece of the apple stood up in his throat and became a serpentine). This stone indicates original sin, temptation. The only good thing you can get from a coil is precedentsthings that should be feared, that is, things that should not happen. If you want to know those situations that you need to be wary of, then wear a snake. We must do the exact opposite. Virgo is given the opportunity to learn whether he is good for Capricorns, but the serpentine is bad for Cancer and Pisces. Lapis lazuli. Healing stone. Its properties are far from the concerns of ordinary life, and, therefore, it is not used as a situational amulet. Lal. Spinel cannot be worn all the time, because it liberates, removes control of consciousness, and takes you into the world of dreams, illusions and inactivity. It is believed that it should be hidden from children, since its main magical property is to erotically excite, give rise to a craving for love, debauchery. Lal – a changeable and capricious stone, like Fortune itself, and it must be handled with caution and care. Malachite and azurite – magnificent stones, which, however, are very deceptive. They are associated with Venus, but there is also Pluto. Malachite attracts the interest of other people too much to you; it can attract “your vipers” to you. For people who know how to work with this stone, this circumstance helps them in their work. Those who do not know how to work with him will be constantly crushed by the attention of others. However, increased interest from members of the opposite sex is not always a good thing, especially for a woman returning home late at night. In ancient times, chaste girls leaving the house were not recommended to wear malachite jewelry for fear of unnecessary contacts, and even rape. Nephritis associated with religion and the restructuring of all life. It is worn only by those people who want to change their lives and their worldview, to rise to a completely new spiritual level. Jade is a stone for introverts and is bad for love. Obsidian. Protects from any difficult actions, deprives you of the opportunity to “sin”. However, wearing this stone for too long deprives you of initiative and creative impulses. The stone can turn its owner into a coward. Opal. For hundreds of years, opal had a bad reputation. It was considered a symbol of secret passions and inconstancy (with prolonged exposure to the sun, opal becomes dehydrated and loses its iridescence), a stone of deceptive hopes and illusions. Caution should be exercised when approaching European varieties of opal with fiery ruby-red reflections or bluish-blue hues with golden sparkles. Opal – one of the most expensive and most controversial stones in terms of magical properties attributed to it. It is not recommended to accept opal as a gift, because it gives rise to a hostile feeling towards the donor in proportion to its value. “Those who fight for short-term benefits find in him a dangerous adversary. It is not suitable for business people, down to earth. People who are nervous or have an unstable character should also not wear opal. For evil and selfish people, opal becomes a stone of evil: it gives rise to suspicion, causes quarrels, fear, and nightmares. Wearing opal all the time is strictly not recommended. Topaz – the stone, which frees one from violent and dangerous passions, gives rise to a mood of serene enjoyment of life in a person, but in those born in May, it awakens anger and wild imagination. Topaz is contraindicated for family people, as it can destroy family happiness. Zircon. It deprives a person of unnecessary doubts and torment, gives him indestructible self-esteem and self-confidence – great ambitions from scratch. It can be dangerous because it will make its owner vain and selfish. Hyacinth. Its most important properties are to prevent conception, promote abortion and retard hair growth on hidden parts of the body. This stone is worn in sadness and sorrow. Hyacinth was credited with calming effects: it was believed that it relieves melancholy and gives hope. Therefore, you can wear it only temporarily – during periods of depression. But, despite all the advantages, hyacinth brings loneliness and unhappiness in love. Jasper. Surprise stone. In its structure it contains all the elements, hence its possibilities are not limited. A very positive stone, but jasper contains the energy of Proserpina. All its possibilities have not yet been explored; surprises and discoveries await you here, often unpleasant. Therefore, remember, if you picked up a stone, or an amulet with a stone, and you wanted to immediately remove it or put it back, this amulet is not yours. If your silver chain is rapidly turning black, take it off if you are sick (unless you are wearing it for a specific treatment), otherwise it will break or get lost. If, while wearing a new piece of jewelry, which by all indications should suit you, your heart hurts and you have a desire to take it off and just twirl it in your fingers, turn it into a ring or a ring. This is a direct indication that the heart chakra cannot tolerate this amulet.

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